Saturday, April 27, 2013

A Vishu vignette


Just like a magician, the day starts with blindfolding you, and later unfolds a majestic sight of everything darling to you.


(This article was originally published in the April special issue of the Vismayam Magical News, monthly organ of the Asia's first Magic Academy, Thiruvananthapuram, Kerala, India.)

Early on a cold morning you are awakened by loving elderly hands. Hesitantly you wake up but to see nothing. Your eyes are covered by cupped palms of your beloved one – that can be your parent or grandparent; or even your elder sibling. From the bed, with your eyes still covered by those loving hands, you are safely and slowly led through a perfect dark. You then reach a corner of your house where your eyes are thrown open into an awesome sight. Glittering traditional lamp glows well with multiple flames fluttering at you. Your favourite deity’s photo bears a graceful smile. Golden spangles seem to cascade from the opulent bunches of ‘Kanikonna’ flowers. Coins, clothes, fruits, vegetables and what not! There is even a mirror kept among these, to see your own face… Garlands everywhere and fragrance in the air – it’s Vishu. Just like a magician, the day starts with blindfolding you, and later unfolds a majestic sight of everything darling to you.

On Vishu day, you cannot dart into and make a regular bath. Before taking bath you should smear oil well on your scalp. After bath, of course, you are going to be clad in new dresses. Then with all reverence you approach the eldest member of the family, bow respectfully and stretch your right hand. The eldest person then blesses you, places coins and currencies on your palm and graciously pats you in expression of abundant affection. As a child to whom managing with money is untold, your eyes twinkle. Coins and currencies pour in from every elder member of the family and in a few minutes your pockets bulge and you become rich.

Now you have every right to use your money as you wish. You can buy chocolates or comics; ice-cream or popcorn. During my tenure at the Magic Academy, I could see many children buying magic kits, magic toys and magic books with their Vishu collection. Some of them later got that magic bug’s bite and became disciples at the Academy.

For my Assamese friends, Dr. Rajeeb and Deepsikha, Vishu is ‘Bihu’. If Keralites have one Vishu a year, they have three Bihus – in October, January and April. Of the three, the principal one, marking the Assamese New Year, coincides with Kerala’s Vishu. What is common is that in both states, the festival has strong connections with farming. In Kerala, the best farm products are offered to the deity, where as in Assam, lands are prepared for another farming season. In one way or the other, the day is auspicious also for many other states including Bengal, Punjab, Karnataka, Manipur and Tamil Nadu. How magical our Nation is!

Akhila and I have already got a Bihu invitation from our Assamese friends. Festivals are enticing threads tied to each human heart. Wherever on this world, hearts float like kites over the clouds of excitement, tugged by the threads of nostalgia. Festival memories prompt me to remain a child, a child for ever. This is a wonder world!
-K.P. Sivakumar

Friday, April 26, 2013

Books's Face 1: A Phoenix's call at unwanted children


Chinese Cinderella
Childhood recollections by: Adeline Yen Mah
Publisher: Pearson Education Ltd.
First published: 1999
First educational edition: 2002

Source: Library, Ambo University, Ethiopia

Courtesy: Ms. Deepsikha Saikia, who lent me the book and patiently waited for long before I return.

17th century Cinderella is an Italian. We change this notion while reading Adeline Yen Mah’s ‘Chinese Cinderella’ - a book that is not only an account of her childhood miseries, but also a handbook on Chinese history, language and literature. Mah’s self portrayal of her childhood agonies and stiff sessions of seclusion are heart rendering. Rightly, she has dedicated the 1999-published book to ‘all unwanted children’.

Adeline turns a Chinese Cinderella once her father makes a second marriage and the couple begins making an unfair distinction between the previous children and their own children. Soon after giving birth to Adeline, her mother died. Father remarries. In her life she couldn’t even see a photograph of her real mother. Consequently the little child falls prey to a superstition. The child was believed to have bad blood that must bring only ill fate to the family. This brought huge extortions and pain in the life of a budding girl. Between 1941 and 1951, i.e. from the age of 4 to 14, she had more abominable things to recollect than adorable ones.

Constantly loving Aunt Baba, gracious grandmother, Nai Nai and generous grandfather Ye Ye were shades of solace. Instead, stepmother Niang and Father only sowed seeds of pain in the tender heart. Her siblings were but miserably influenced by the malice spread by the parents.

Success, achievements and celebrations are untold for a Cinderella, testifies Adeline’s life. Love, care and consideration are exclusive rights of children, except of Adeline’s sort. Scarce privileges and salubrious life experiences are only a mirage for children like Adeline whom parents consider unwanted.

Cities of Tianjin, Shanghai, and Hong Kong have contrast differences. But all these cities gave single bitter experience for Adeline: secluded boarding life, pitifully uncared by any elder from home. No letter, no egg, no special food, and no visitor – she had nothing to expect from home. School for Adeline was thus a lone asylum of dreams and pleasures – created by her and enjoyed by her.  During vacations, while she used to be the only girl unclaimed by parents, empty dormitory beds looked like scary rows of tombs. Still, instead of getting stuck by the dismay, the little girl spends her lonely hours in libraries simply to be engulfed by King Lear-kind of Shakespeare or Sara Crewe-kind of Frances Hodgson Burnett.

Prior to a play-writing competition when a disinterested Adeline told “I’m afraid of losing”, Mother Louis suggested, “Anyone who enters has a chance. However, if you don’t enter, then you certainly have destroyed your chance before you even begin”. When she was dejected for not hearing for over six months from the play-writing competition board, Mother Louisa tells her: “Be patient. No news is good news. As long as you don’t hear, you can keep on hoping […]”. As a child, Adeline had exceptional ability to identify and imbibe from the elixir contained in such elderly words.  She was blessed with a trait to understand the ‘talisman power’ of such words. That must be the secret virtue that made her emerge as the country’s first winner in an international English play-writing competition at the age of 14 and later anchor herself on the victory stands of life. This single aspect can alone motivate readers regardless of age and sex.

While concluding her own Cinderella-like experiences, she compares herself with a Chinese Cinderella named Ye Xian whose legendary story was prevalent during Tang Dynasty of 7th and 8th centuries. Ye Xian was loathed by her stepmother, but later emerged a shining star fighting life with sheer determination, hard work and optimism. Through her book Adeline introduces the same genre of phoenix inherent in her. The Adeline Phoenix should certainly kindle a flame of determination among all unwanted children in this modern world.

Adeline has made an admirable selection from the piles of her childhood reminiscences. She could arrange those memory blocks with a cherubic care to make an impressive ‘Chinese Cinderella’. While turning page after page, readers receive an irrefutable soft touch of a petite innocent girl. Line after line, she tweets charmingly the tale of a girl child who was nobody, but later becomes somebody – story of a girl spinning herself a life of dignity and delight against rudely abrasive abashments.

As readers finish reading ‘Chinese Cinderella’, they are gifted with a treasure trove of optimism. A clear insight upon the China of 1940s and 1950s, the wars won and lost and captivating aspects of Chinese calligraphy are just a bonus.
- K.P. Sivakumar